Category: ARTS & THEATER

  • Georgiana Pickett Celebration of Life

    Georgiana Pickett Celebration of Life

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    Please join the live stream of the Celebration of Life of Georgiana Pickett to honor her indelible impacts and loving community.  If you are not able to attend the in-person event taking place in New York City on April 1, 2024,  we welcome you to witness the outpouring of love for her incredible life, family, friendships and achievements.

    Our Celebration of Life will be held at St. Mark’s Church and hosted by Danspace Projects and is organized by friends and family near and far.  This virtual and in-person gathering welcomes the immense web of community that Georgiana built around her throughout her lifetime to reflect her enormous gifts, inexhaustible love of the arts and artists, and a spirit that was beyond generous.

    If you would like to read more about Georgiana, share a personal story and view a sublime gallery of images from her life, please visit the website that has been set up in her honor:  www.georgianapickett.com.

    For those who would like to make a donation in her memory, The Georgiana Pickett Audacious Action Fund has been established to honor Georgiana Pickett’s life and legacy of fierce advocacy and to support the audacious actions of artists and activists.



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  • Crafting a Global Table for Caribbean Voices with Magaly Colimon-Christopher

    Crafting a Global Table for Caribbean Voices with Magaly Colimon-Christopher

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    Magaly Colimon-Christopher: We had to create a platform for all the members of the Caribbean diaspora, all the people of the Caribbean. I thought that was too much for me. I’m like, no, I can’t handle that much. I’m one person. But I realized I have to because all of our brothers and sisters are feeling unheard, are feeling that their art form is not validated. They need a space to be who they are, even if it’s culturally different. We’ve had many to say, “Yeah, in my culture, they don’t really value my voice, but when I go somewhere else, they value it.” Let us be the somewhere else. I have to say that is my message to theatre. Recognize the need of people in other places beyond your stage, your brick and mortar, who need you to be accessible.

    Yura Sapi: You are listening to Building Our Own Tables, a podcast produced for HowlRound Theatre Commons, a free and open platform for theatremakers worldwide. I’m your host, Yura Sapi, and I’m the founder of various organizations and projects, including a 501C3 nonprofit, a six-hectare farm and food sovereignty project, an LGBTQ+ healing and art space. And I’ve helped numerous creatives, leaders, and other founders unleash their excellence into the world through my programs, workshops, and coaching services.

    In this podcast, I’m showcasing the high vibration solutions for you as a visionary leader to implement into your own practice and thrive. Stay tuned this season to hear from other founders who have built their own tables for their communities and for the world in this evolutionary time on earth. You are here for a reason and I am so honored and grateful to support you on your journey. So stay tuned and enjoy.

    Challenges arise as a founder, as a visionary, as someone who is bringing forth something that did not exist before. We’re going to experience them as people who are building our own tables. So in today’s episode, I am so honored and grateful to get to introduce you to Magaly Colimon-Christopher, the founder of Conch Shell Productions. Conch Shell Productions is an organization dedicated to enlightening US American audiences about the diverse emerging Caribbean diaspora and the Caribbean voices in theatre and film. All about creating space for artists to share their stories, to develop, to produce, to present new plays and films in the theatre and film industry. Magaly has been able to create a movement for Caribbean diasporic people around the world. And in this episode, we hear from some of her solutions, some of her truth, some of her recommendations for you as a leader of your own project, your own organization, your own table that you’re building.

    Dive into really get some clarity on what it means to face challenges as a leader, what it means to fail, what it means to be able to take care of yourself and be there for others. What it means to be creating something that becomes so much bigger than you originally thought. And really just allow yourself to feel into the vibration of what we’re offering here as leaders, as founders. The energy of the space that we’re holding and welcoming you, inviting you to hold this space as well, to hold this torch, to experience what it means to be someone who builds their own table, and in fact, really about building something that becomes so much bigger than you. So enjoy this episode and get inspired by Conch Shell Productions, by Magaly Colimon-Christopher.

    Before we get into this episode, go ahead and hit subscribe on this podcast. This is the best way to stay updated on new episodes, and it helps build a thriving planet where all beings experience joy and harmony with each other and mother earth. So go ahead and hit subscribe and keep this good energy flowing. Welcome Magaly to the podcast. It’s so good to have you here.

    Magaly: Thank you. Thank you. I’m really happy to be here. Thank you for inviting me.

    Yura: I want to start off by asking your superhero origin story. What is the pivotal moment that led you to forge your own path and build your own table?

    Magaly: The funny thing is I’ve been producing for a while, but it was primarily producing my own work. And building a table where I would invite other people to come to sit. Building Conch Shell Productions: That was spearheaded by a community of artists that were in a play that I produced that was presented in a theatre festival. Their reaction to playing Haitian and Haitian-made American characters was, we need more of this. We need more opportunities to tell our story. You need to create that space. I’m really grateful I was in the spiritual and mental and emotional space to say yes. I have a lot of thanks to give to Planet Connections Theatre Festivities for creating that opportunity for me to wake up and have the courage to say yes to founding an organization that is now about to become a nonprofit organization. We’ve gone from being a for-profit LLC that has a fiscal sponsor to being on the verge of being a nonprofit, which takes my breath away.

    Yura: Yes. I’d love to hear more about that journey. I also recently just got my 501C3 last year for my organization LiberArte. I’d love to hear about this shift that you are going through from LLC to nonprofit. Can you tell us more about that?

    Magaly: The thought of a nonprofit is that this organization, this baby that you’ve birthed is no longer yours. It belongs to the community. I had to meditate a lot because I put a lot of my life… Everything I do for Conch Shell Productions, I basically do it from my heart and I don’t get paid. And so to be told that you’ve built this and once you say yes to being a nonprofit, which is in the betterment of the organization, it is no longer yours and you can be replaced. So I had to say to myself, how important am I in this whole thing? And indeed, I’m just a conduit. I’m just carrying the tray and I had to be ready to hand the tray when the time comes to the next person to be the conduit for the voices of the Caribbean diaspora and the Caribbean.

    It was actually a six-month journey of meditating and saying, can I release this baby? Can I say “you can walk on your own and be guided by someone else”? I really understood how parents feel. I’m not a parent, but I understood how parents feel when their kid turns eighteen and they say, “I am an adult,” and they go off to college and some other people become their main influence. There are various stages of handing the child over. First it’s kindergarten and then it’s college, and then it’s someone’s spouse. You’re handing your child over to someone and entrusting all that you put into this being and being an organization. It is being, for me. It is a being that impacts others that can change others’ perspectives of Caribbean and Caribbean diaspora voices and also change a Caribbean or Caribbean diaspora person’s viewpoint on their role in the arts that they do have a place. Awakening them to that. Yeah. I would say it’s a mixture of liberating for the organization and awakening myself to the fact that I am nothing but a conduit. That’s it. I’m not the maker. Right. What about you? How was your experience with this transition to being a nonprofit?

    Yura: For me I had been working independently. I had a DBA. Everything going through me. And always still very focused on this aspect of donations. Even grants that came through. For me, the nonprofit route felt really important because part of it too was to not have donations going into my personal name and account. But I also am with you on this aspect of really following this calling to be using my skills as a visionary for this larger vision where I’m a part of it. We’re working on bringing a music group from Colombia in Nuquí and Chocó, where I am, for a tour later this year to the US. And so much of the work is very spirit-centered, spiritual in that I feel like I’m just doing the steps that the universe is placing in terms of, there’s these grant opportunities that are exactly for the dates that we’re thinking already. There’s another grant in Colombia with the Ministry of Culture for Flights. There’s people that I’m meeting and I’ll have to do is say that I’m working on this project and people start to say, “Oh, I know someone. Maybe you can get connected.”

    It feels as though really lending myself to this higher purpose of something that’s flowing in the best ways on the good days and the good moments of it all. In terms of being able to release the idea that it’s not mine, I definitely experienced that having a board of directors and that whole structure. I think it’s also part of what I really needed to not be doing this alone. As someone who’s a visionary, it’s a very interesting life being able to see and experience and sometimes even live in a future world that doesn’t exist yet. It’s really helpful to have a team of people around me that maybe are a little bit more connected to the realities or the earthly understanding. That has been really helpful to have people who can kind of help make more sense of the systems at play and support us in getting to this vision.

    I also see that role as visionary as founder, as the one who building this table at the start to be really making something that didn’t happen that didn’t exist before. And then once it’s ready, we can pass it on to someone who’s really good at continuing on the project versus me being that type of person to go in and continue on another project. That’s not my strength. So it’s really important to stick to where I thrive and what I can really offer. So that’s been my process on really considering what is my role in letting go of the things that don’t need to be my responsibility.

    Yeah. Just letting go and the importance of using your team. And the board is so essential and my board is so amazing and incredibly talented. Every step of the way I have to remember, I have a board, I can ask them. I have a board. I can ask them to handle this for me and handle that for me. It’s quite refreshing. And their commitment to the vision and the mission of Conch Shell Productions, it’s a gift. It’s a gift. I appreciate it immensely. It’s a difference between being a donor and being an active participant. It’s such a massive gap and it’s a beautiful alignment of human purposes when you have a strong board. Congratulations to you.

    Yura: Thank you. And likewise. Both be growing throughout these years. I always find this podcast medium is such an amazing capturing of oral history. It’s a beautiful way to really mark moments. That’s the whole point of this podcast too, is to showcase all of the work that we already have been doing. So I’m really excited, this honoring of the past.

    Because you’re listening to this podcast, I’m going to assume that you care about the future of our planet and all beings who live here. You are a visionary leader who sees possibilities for our future that are beyond what others around you may be thinking and taking as the status quo. You have the ability to see another option and see a different way to do things than before. You’re bridging ancestral practices with the modern and you know there’s a reason you’re here on this planet, in this body with this voice in this moment. So I want to invite you to join our free Network of Visionaries. An online platform and community forum cultivated by me, Yura Sapi, to support other visionaries who are building their own tables. Join us and gain access to weekly self-care tips guided by the astrological occurrences that reflect in our socio-political day-to-day, as well as resources to grant opportunities, business tools curated for you to thrive as a new earth leader. Get access to my special meditations, teaching videos, and giveaways for one-on-one coaching sessions, courses, and more. So what are you waiting for? Join us on the Network of Visionaries and let’s manifest our thriving planet.

    As we look to the future, I am curious about what you are considering as the theatre industry is evolving, as the earth is evolving in my experience and opinion I think there’s a lot of things that are changing about us as humans and how we relate to the earth, kind of remembering the ancestral and also bridging the modern. So as this theatre industry is evolving, what do you believe it’s asking of us as leaders?

    Theatre has existed since the beginning of humanity. How do we serve the current humanity that is focused on devices if not crossing over, creating a bridge between the live space and the device space?

    Magaly: Well, I’ve always had a penchant to bringing the voice of the ancestors to the stage because they’re telling us stories. The thing about theatre… As you know, Conch Shell Productions, we also focus on the voice of filmmakers, not just theatremakers because I really feel that separating those two mediums doesn’t serve us as a people. One, because our voices, capturing our voices like in this podcast allows future people to know our viewpoints and it may guide future people and awaken future people. So capturing these stories as a film is empowering and it doesn’t denigrate the value of that live experience in theatre, but it does allow for us to share these stories on a wider scope. And as the world does indeed become smaller because of the access to media on your computer, on your cell phone, on your tablet, being able to awaken more people to the viewpoints of a community, of a culture, is essential. That eliminates the stilted viewpoint that your ideas, your opinions are all that matters.

    I often go on YouTube and watch interviews or watch content on YouTube and discover the world. And I can’t imagine how many other people across the country across the planet are discovering me, discovering you, discovering various cultures that they may never meet and realizing, wait a minute, my viewpoint was so narrow. The theme for our company this year is “awakening,” and I find it really interesting that you asked me that question because we’re focused on content that awakens. What does that mean? It sparks an awareness. It inspires clarity. Work that allows people to ask questions that they never considered before. Theatre has existed since the beginning of humanity. How do we serve the current humanity that is focused on devices if not crossing over, creating a bridge between the live space and the device space? At Conch Shell Productions, we do a lot of our work online. We present readings online. We share artist chats online with the understanding that not everyone can come to New York City and sit in the audience with us, but everyone needs to hear us. Everyone needs to be touched.

    So I would say my vision for the future of theatre is the understanding that what you have to share is so valuable. You have to expand your definition of theatre so that the world can be moved by what you have to share. And what is really thrilling, although it occurred during a sad time, what is thrilling about what occurred in 2020 is theatres had to find a way to reach people. Streaming online became the norm because we were all awakened that the universe is telling us, change your mode, reach beyond your space. I really encourage theatre to continue on that journey. Don’t walk away from it because everything is “back to normal.” I have to say that Conch Shell Productions really, really discovered the power of online content during the pandemic. We produced my play at the festival in 2018. 2019 we did Hear Her Call, Carribbean American Theater Festival at York College in the Milton Bassin Performing Arts Center, and we did it again in 2020. And in 2019 we did live readings. So everything was in person. The availability to our content online was limited to an artist chat, an excerpts of an artist chat.

    But when Zoom showed up and I was stuck in my home in April 2020 and I was exposed to Zoom, I was like, wait a minute, we can continue working. I wasn’t alone in that assertion. But it did change my perspective of our role. It’s not just servicing New York, it’s servicing all people of the Caribbean diaspora because our mission initially was Caribbean Americans. Creating a platform for Caribbean Americans. But then I realized as we did these presentations, as I met people via Zoom who lived in every part of the world throughout the Caribbean, I discovered there was a need that was beyond the United States that we had to meet. We had to create a platform for all the members of the Caribbean diaspora, all the people of the Caribbean.

    I thought that was too much for me. I’m like, no, I can’t handle that much. I’m one person. But I realized I have to because all of our brothers and sisters are feeling unheard, are feeling that their art form is not validated. They need a space to be who they are, even if it’s culturally different. We’ve had many to say, “Yeah, in my culture they don’t really value my voice, but when I go somewhere else, they value it.” So let us be the somewhere else. And I have to say that is my message to theatre. Recognize the need of people in other places beyond your stage, your brick and mortar who need you to be accessible.

    Yura: I’m really hearing the importance of leaders that are emerging, that are developing, that are continuing on in this time to really embrace being flexible with what’s coming, with what has already shifted when it comes to technology, as an example, as the shifts that are offering us the opportunities to further connect and also this offering of answering the call. You as a leader might be called to expand what you first thought was possible. So if you first thought you were serving a specific group or you were doing a specific thing, and then the universe gives you an even bigger opportunity, an even bigger role that you didn’t even think was possible at the time, to take the necessary steps to expand your personal capacity to say yes to it. If it is in line with what your original vision and values are, that is still relevant because there is that aspect of needing to say yes to the opportunities that come through it.

    It might mean you need to say no to other things to be able to hold that capacity. But yeah, I’m hearing that there is this moment, this shift when either someone in particular or your inner intuition is calling to you to say, take this space, fill this role, serve your community, and go forth. And I’m curious for that moment for you, when you expanded the idea of who you’re really serving, was there an internal conversation that you processed to be able to take on this responsibility?

    Magaly: I was terrified. I was like, where am I going to find the money? Where am I going to find the resource? Whenever that happens, I just do whatever it is that my terrified voice says I can’t. Because fear really doesn’t serve anything other than affirming the concept of limitation. So how are you going to be an artist and have a limited mindset? Yeah. You get terrified when things don’t work out, but you say, okay, so it didn’t work out what next? So the “yes, and” exploration that we do as we improvise as actors… Because I’m an actor. “Yes, and” was a big part of me staying on task. When things fell apart, “yes, and.” When things went sideways, “yes, and.” Of course I would have moments of melting down. You have to allow yourself to melt down. I think even Storm and the X-Men, she had a meltdown. We just didn’t see her. She was off camera having a meltdown. I love Storm. She’s one of my favorite characters on the paper. “Yes, and” has allowed me to get through, as well as prayer and checking in. Is this ego making me say I have to or is this what has to be done because you’re telling me to?

    So always asking God, asking my ancestors: what has to be done? What has to be done? A purpose-driven life. What do I do to help others? Because I’ve been helped so often in my life by such wonderful people who just help me because. And that is why I’m here today. So how do we continue this art form if we don’t just help? How do we have future leaders and future artists if we don’t just help those who are looking for guidance? And so that’s what I feel Conch Shell Productions is doing. It’s helping the Caribbean diaspora and the Caribbean artists have a space to be celebrated, recognized, illuminated, and also the audience to have an awareness, a developed awareness of, oh, these voices move me. I want more of these voices. Keep on going back to that.

    Yura: It’s such a ripple effect because when we get to overcome our fear and our fear… This acronym I learned, false evidence appearing real. So really uncovering this false evidence that we are manifesting into being real by deciding that that’s what’s the situation, and therefore not taking action, therefore being stopped by our fear. When we overcome that, there’s so much more that comes for ourselves and for our communities and for the world because when you think about when we share our gifts, when we share our solutions, we cause a ripple effect. Even one person being able to be impacted by that information might change the way that they are interacting with everyone else they talked to that day, maybe everyone else they talked to in their entire life. And so you could see how that ends up flowing. And ultimately, if everyone shared their solutions to all of the world’s problems, we wouldn’t have problems. We would have solutions.

    Magaly: Exactly. Exactly.

    Yura: I would love to hear if you could share one solution for the world’s problems that you wish everyone knew about, what would it be?

    Magaly: Being still. Just when you’re about to lose it, breathing deeply and being still. Not to say that I’m an expert at it, of course I always stumble and trip and mess it up. But the moments when I do do that, there’s such clarity and everything becomes very simple and there are no foes. Everything is balanced and equitable and possible. But if you just keep on holding your breath and pushing through the fight or flight just takes over. Be still and breathe. Be still. My aunt always tells me, be still. And so I practice be still. When I am able to breathe, I can hear a be still message. So breathe and be still.

    Yura: That’s it. Yeah. Yeah. The opportunity that comes from the pause when we’re in the storm, remembering that where the eye of the storm… We’re not the storm happening. That every storm passes. And we always have the present moment. I feel like that’s what I’m hearing too, with that stillness. Opportunity to come back to where we are. And breath, of course. I mean breath is the number one thing that we need to live. So imagine when we don’t have the sufficient oxygen, the sufficient nutrients that we get from the air, we can’t function the same. Just like with water and food, but breath is the first thing.

    Magaly: If you want to test it, just hold your breath and notice how everything in your body starts panicking. Every system in your body says there’s a problem, there’s a problem. Even if there is no problem, I just decide to hold my breath. But everything starts preparing for a problem because it’s protecting the living organism. It becomes everything as opposed to simply being in the now.

    Yura: What is your go-to self-care practice as a founder, navigating the complexities of building your own table?

    Magaly: I make time for quietness. I make time for meditation. I love yoga. Qigong. Writing for the sake of writing. Anything that is not goal centric I make time for that. Making a whole day for it is the best thing I could do every week. And when it’s not allowed, I have to then break it up into hours in the course of various days. Making time to just breathe and feel yourself breathe and feel yourself sitting in a chair. Even sitting on a subway, you can make time to just feel yourself in space. It’s just take a moment to scan yourself. I’m a Feldenkrais awareness through movement practitioner and studying that method opened my mind to the beauty of doing that. So yeah. I make time to do lot.

    Yura: Yeah. My best emails are after a full day of farming.

    Magaly: Nice.

    Yura: And then my worst are when it’s been two days of just being in the computer, just being in this matrix. Because yeah, it’s about how we show up as leaders especially. It’s not even as much the actions that we’re doing as much as how they’re received by everyone we’re encountering with that we get to uplift, that we get to support. So that is one of the keys. I’d say definitely yes, about being a leader and founder is really taking care of how we are able to show up and what we’re able to offer. Because so many people, so many beings, so many systems really count on us. And so this was also definitely a big part of my journey is to really say, well, I’m going to invest in my ability to hold space for others.

    Magaly: It takes a lot of energy to hold space for others, and I’ve had many instances when I didn’t hold space for myself that I didn’t have enough bandwidth for others. I’m a Capricorn with Aries rising, so I’m a bit fiery if I don’t get my rest. I regret that. I regret that I didn’t take the time to take care of myself so that I could take care of others. And so I am not speaking from intellectualism. I’m speaking from utter complete experience on how detrimental it could be and the whole process when you don’t take time to take care of yourself and therefore are not able to be open and attentive to others. Because if you’re pushing through your life, then you’re going to push through people too. And if you’re dealing with artists especially that throws them off course. It’s an ongoing journey. It’s an ongoing exploration how to do that. I’m going to do that until the day I leave this corporal being. This existence.

    So many of these proverbs or about only in falling, do you know what it means to stand? Only in failing do you know what it means to succeed? The biggest thing that I’ve learned a leader that it’s okay to fail. That you’re not always going to be superwoman or superman or super being. That you’re going to fail and you will learn and you’ll get right back up and get back on the track because this is what you love.

    Yura: I found the failures are often these moments where we really get to have a significant shift, a transformation, the opportunity to gain even more trust for the people around us because of the way that we get to handle this type of failure. Sometimes there’s also a lot that we gain from failures. We don’t even have to even really see it as failure because there’s actually so much that comes from learning and for the next time. And then also with our team, with the people that we’re around really becoming human. Like you said, we aren’t necessarily alien superhero, we are human beings. And so there’s an aspect of coming back down to earth and getting to share the vulnerability and the reality of what that means with the people that we work with.

    Magaly: Yeah. We’re all little children in grown up clothes. And so every often that little child will have a tantrum and you’ll just know that they just can’t find the language for what is going on inside of them, but there’s something going on inside of them and you just let them have the room and then they’ll come back to themselves. I don’t ever want to be a grown up actually, because as an artist, as a performing artist, that openness to endless possibility that you have as a child is essential. You can’t be rigid in this form of what it means to be human, in my opinion. There’s got to be a level of softness and fluidity. Some level or not. But for me, I try to seek a pathway to openness and fluidity.

    Yura: Yeah. That’s how we keep the door open for the really incredible ideas and the vision and the inspiration that comes through so I hear that. I have one more question that I’d love to ask. Reflecting on your journey, what has been the most rewarding aspect of carving your own path and creating your own space? Building your own table?

    Magaly: Wow, quite freeing. I, often when I was younger, felt like I didn’t have a space. I didn’t have a place where my authentic truth either mattered or could be fully realized. So I created a space for others to do that, but in so doing, I’ve created a space for myself. Because we don’t just produce my work at Conch Shell Productions, we develop other people’s work. But as I encourage others to own their authentic voice and not try to meet what the industry thinks their voice should be… As I encourage them to celebrate the characters that they’re bringing to the table that are unique, I end up encouraging myself. So it’s not really my table.

    And going back to becoming a nonprofit, recognizing that it was never my table. It was never my tree that I chopped down because the tree belonged to the planet. And the nails came from the planet. So if you’re talking about building a table, every aspect of building the table were sourced from another. And I was deeply influenced by the awakened viewpoints of writers and theatre practitioners that preceded me, that affirmed that what I thought was possible was part of the African diasporic viewpoint. Great thinkers like Paul Carter Harrison and Ntozake Shange and all these thinkers that said, “We have a way of telling story that’s different, that’s unique to us from the ancestors. Why are we pretending it’s not real?” So it’s not my table, it’s our table. I thought I was building my table, but I discovered I was actually building our table. That was rewarding. I have this vision of uniting all the nations of the Caribbean at the table together and not separated by language, not separated by island boundaries. We’re united by the ocean, so maybe the table will be like the ocean. Having that reverberate because we’re everywhere. Caribbeans transplant to every continent on the planet.

    I went to Iceland and met a Haitian woman. There was a Haitian coffee shop in Iceland. It was called the Haitian Coffee Shop. I was like, what? I looked at the tourist brochure. I was like, I got to go here. I’ve got to go there because I’m Haitian-American. And she was Haitian. She married an Icelandic man and she moved to Iceland and she had a coffee shop. I’m like, we are everywhere. So the people of the Caribbean are everywhere. If we can at least come together at this creative table, what could it possibly do to our spirit, mind? And individual cultures and forgetting about ethnic or racial or language differences. Just saying, yes, we are artists who share not only the Caribbean ocean, but the fact that we have either Taino or Carib backgrounds. We have indigenous native cultures that were of the Caribbean that infiltrated our genetics. We have African backgrounds. We are all melting pots of many cultures. That’s what we have in common and how does that resonate in our art form? So yeah, that would be the one thing that I took away that it was never my table.

    Yura: Thank you so much, Magaly for joining us on the Building Our Own Tables Podcast.

    Magaly: Thank you for inviting me. I hope everyone checks out our events this year and witnessed the beautiful voices of Caribbean diaspora filmmakers at our film festival in October. And our online readings are available no matter where you are. We present Blue Light Series and we present our work and our artist chats and you just hear what is this voice that we are saying is unique. I’d really appreciate that.

    Yura: That. Yes. Go ahead and follow, like, subscribe to Conch Shell Productions. Thank you again so much.

    Magaly: Thank You.

    Yura: This podcast is produced as a contribution to HowlRound Theatre Commons. You can find more episodes of this show and other HowlRound podcasts wherever you find podcasts. Be sure to search with the keyword HowlRound and subscribe to receive new episodes. If you love this podcast, post a rating and write a review on those platforms. You can also find a transcript for this episode along with a lot of other progressive and disruptive content on howlround.com. Have an idea for an exciting podcast essay or TV event the theatre community needs to hear? Visit howlround.com and submit your idea to this digital commons.



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  • Viewpoints for Achieving Authentic Representation of Roma Communities on Stage

    Viewpoints for Achieving Authentic Representation of Roma Communities on Stage

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    During our workshops, theatre professionals of Roma origin emphasized that Roma actors should not be confined to playing only Roma roles; they are equally capable of portraying non-Roma characters. In writing, directing, or casting for performances involving Roma characters, it’s important to consider various aspects of the characters—such as body type, social background, way of speaking, and character traits—beyond their Roma identity.

    Do I want to hold a mirror to reality, or do I want to portray a fictional, utopian world?

     An important consideration is the balance between Roma and non-Roma characters in our play. If we feature a significant number of Roma characters, have we thoroughly explored the possibility of casting Roma actors for these roles? What message do we convey when a brown-skinned actor portrays a doctor without any mention of their ethnic background? How do we challenge or reinforce stereotypes if non-Roma actors are exclusively cast in roles depicting intellectuals, successful individuals, and decision-makers? Additionally, what does it imply about social mobility if Roma actors are cast solely in roles as criminals, offenders, beggars, or sex workers? These questions lead to the main question of theatremaking: what do I want to say with my performance? Do I want to highlight systematic problems or do I want to draw attention to the challenges and successes of everyday heroes? Do I want to hold a mirror to reality, or do I want to portray a fictional, utopian world?

    We should keep in mind that ethnic origin may not be relevant for every character. Can we depict Roma characters in a manner that prioritizes their individual characteristics over their ethnic background? How can we foster social inclusion—by presenting complex Roma characters that emphasize their similarities with the non-Roma majority, or by highlighting the differences that distinguish the Roma from the white, non-Roma majority? How can the members of a disadvantaged, rural Roma community be empowered if we present Roma characters in victimized, passive situations with stereotypical behaviors on stage? When considering our target audience, it’s crucial to reflect on the significance of a character being portrayed by a Roma or non-Roma actor. We must ponder which characters the audience will perceive as Roma when their ethnic background is not explicitly mentioned in the play. To what extent is it feasible for artists to employ color-blind casting, and how capable are audiences of adopting a color-blind perspective towards a character, actor, or community?

    What do we do with stereotypes? How do we relate to them?

    Just like prejudices, stereotypes pervade our lives. Before we get to know someone, we perceive them as part of different groups (either recognizing or misinterpreting which group they belong to) and start to think and feel things about the person based on our knowledge about the particular group in which we classify them. This is inevitable. But we can be conscious about it and question the accuracy of our beliefs. When creating performances about the Roma or other vulnerable groups, it’s crucial to consider our approach to the stereotypes surrounding them. Should we avoid these stereotypes entirely, and what would this decision suggest about our deeply stereotyped society? If we choose to incorporate stereotypes, whether in content or style, we must be deliberate about our reasons and methods. Which stereotypes are we depicting, and do we discuss their origins? Are we aiming to counter, caricature, refute, or scrutinize these stereotypes? It’s essential to clarify our objectives.

    What is our goal with our performance? Do we want the audience to question their views or do we want to reinforce them?

    If we present Roma characters who don’t correspond with the stereotypes, can this lead to a change in attitudes of the non-Roma white majority population or will everything remain the same? After all, “the exception proves the rule.”

    Alongside a stereotypical/negative/ridiculous/petty portrayal of the Roma characters, it is important to examine if the non-Roma characters are portrayed in a similar critical/negative way. Is the style of representation consistent? Does every character get to be critiqued? Can the criticism of a high-status character raise similar ethical questions as the criticism of a low-status, marginalized group?

    But most of all, what is our goal with our performance? Do we want the audience to question their views or do we want to reinforce them? Do we want them to be embarrassed about their privileged lives? Do we want them to feel sympathy for the Roma characters? Do we want them to associate with the Roma characters? Do we want them to take action?

    What is the form?

    When presenting Roma characters or communities on stage, an important question we need to ask is what kind of theatrical form or language do we want to use? How does that form relate to the styles of realism, documentarism, ethno-cinema or other types of abstraction?

    If we want to represent a Roma community in a realistic way, we need to examine if we have enough information about how the community chooses to show themself, on their way of dressing and speaking, on their music, or any other cultural aspects. The European Roma communities are very diverse. If we are not aware of the specific community we want to represent, we might inadvertently mix up cultural aspects belonging to very different communities. This is especially important when opting to create a performance with a realistic or documentary approach.



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  • On Teaching Work Ethic | HowlRound Theatre Commons

    On Teaching Work Ethic | HowlRound Theatre Commons

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    Elyzabeth Gregory Wilder: Welcome to Teaching Theatre, a podcast about the practice and pedagogy of theatre education produced for HowlRound Theatre Commons, a free and open platform for theatremakers worldwide. I’m your host, playwright and theatre Professor Elyzabeth Gregory Wilder.

    Welcome back to the Teaching Theatre podcast at HowlRound. Today we’re really excited to be talking about work ethic and work-life balance. To join us today, we have Marcus Lane, who is an associate professor of theatre and head of actor training at the University of Montevallo in Alabama. He teaches movement, stage, combat, acting, and directing.

    Marcus, thank you for joining us today.

    Marcus Lane: Thank you for having me. I really appreciate it.

    Elyzabeth: And today we have Jennifer Blackmer. Jennifer Blackmer’s plays have been seen in productions across the country, including Human Terrain, the stage adaptation of Margaret Atwood’s Alias Grace, and Predictor, which concluded a national rolling world premiere this spring. She’s a professor in the Department of Theatre and Dance at Ball State University where she’s taught for twenty years. Jennifer, thanks so much for being here.

    Jennifer Blackme: I’m happy to be here, Elyzabeth. Thanks for the invitation.

    Elyzabeth: So on this episode, we’re going to be talking about work ethic and work-life balance, but in order to really talk about these issues, we also I think have to start by talking a little bit about mental health. So I’d love to check in with you guys. What kind of mental health challenges are you seeing your students facing these days, especially coming out of the pandemic?

    Jennifer: Okay, so one of the things I’ve noticed in the various sizes of classes I’ve taught—I’ve taught large classes for our first-year students in addition to our smaller classes with the playwriting studios and those types of things—our students are struggling with anxiety. They really are. And I know that college is an anxious time to begin with, and it always has been. And over the course of my career, I have counseled students and worked with them on ways to balance their anxiety and their need to do well in a business that is really competitive and very tricky to navigate and requires a ton of proactivity, if you will. The students really need to step up and do the work and motivate themselves to do it.

    It’s difficult to balance that, I think, now in this era where there is so much other stuff that they have to think about in addition to trying to figure out what kind of an artist they are and trying to figure out what they want to say with their work, whether it’s acting or writing, in addition to those struggles which have always been with us right from time immemorial, now we have this external sense of, I don’t want to say doom, because that’s really… I mean that’s really pessimistic, but in a way I see my own kids struggling with it as well.

    I’m the mother of three teenagers, and now that they are of college age, it’s all sort of coming together, and my parenting instincts kick into play with my students as well. So there’s just this general sense of anxiety, almost like the amplifier is turned up to eleven, and there’s this kind of hum in the background of everything that they’re trying to achieve as college students, right? They’re learning who they are; they’re learning what they want to say and what kind of artists they want to be. And in addition, it’s almost as though these external pressures that they’re hearing in the media and on social media and from their peers and other teachers are all kind of converging into this anxiety stew, I guess, and that is different since the pandemic, I think.

    Elyzabeth: Marcus, what are you seeing with your students?

    Marcus: Well, I think one of the most interesting things to me is I think I’d call it almost like a checkbox mentality, that it’s this really this idea that there’s only one answer, and I need to have the right answer, and that’s the only answer that exists, and so I’m just going to get this one thing, and then that’s done—I don’t ever have to worry about it again. And I think that presents some problems when in the teaching environment we’re going, “Well, that’s a answer or an answer. There’s actually multiple ways to get to where you want to go, and that’s the artistic process. It’s not the same way for everybody.” And then we get this amorphous idea really coming out of the pandemic here. When everyone made that shift to online, it was “how fast can I do it? How little can I put in?”

    You get huge amounts of grace, but there’s only this one answer, and if you got it wrong, you keep answering the question over and over again, so you get it right. Then you go to the next one. And that in our art and craft, that real idea of there’s not just one way to do it and that the artistry really is in the how you do it is kind of problematic for some of them and causes stress because some of those formal years in high school, it was you just needed to have an answer, you just need to have the right answer. That’s all it needs to be. I see this from some of them, too, is “I do it once and I’m done. I don’t need to practice do it again. Why are you asking me to do it again? If you’re asking me to do it again, then I’m deficient, then I am not good, then I’m not these things”— and trying to convince a student that, no, what we’re talking about is you’re at a good level, but we want to make you to a great or excellent level, and that is our goal of engaging a process, and that it is a process. And just doing it once and being good is not enough to really get to technique, to really get to repeatability and sustainability.

    And I think that’s one of the biggest problems we’ve kind of had. I get that a lot in my beginning acting classes and even in my introduction classes with students who aren’t in the major itself. This idea of “I just want to come up with the right answer and then forget about it.”

    Jennifer: Yeah, nuance is really tricky right now. Nuance is difficult and, I mean, that’s where we live—right?—as artists and storytellers is we live in that space of uncertainty and complexity and having to eliminate multiple sides of an argument or of a story and nuance is really tricky right now. And again, I think coming from this space of our students are anxious because they have been told right and wrong for a very long time, and so that’s what they’re looking for. And in art making as a process, Marcus, which you were talking about, you have to engage in a process that means you have to ask questions, and more important, I think, you have to be comfortable in discomfort.

    Marcus: Yes.

    Jennifer: You have to be comfortable in that space of not knowing. And unfortunately, and frankly, I don’t think that this is only teaching theatre. I think this is true across higher ed in general—

    Marcus: I would agree.

    Jennifer: Is that higher ed is under attack right now, and we see it everywhere. In particular, the humanities are under assault, and the arts are under assault as majors that are meaningless or pointless, and it’s very difficult, I think, to be a student in these fields these days and hear that and then have somebody like me or somebody like you Marcus, you Elyzabeth telling our students that they need to be okay not knowing. So it’s almost like they’re being hit by both sides. The world is saying you have to know what you’re going to be when you graduate, and you have to have a clearly defined career, and you have to have a path that will make you money and buy you health insurance. Meanwhile, what they’re passionate about, which is art making is not that, and it’s never been that and it can’t be that, right? So I guess my big question, how do you teach a young person today how to be okay with discomfort?

    Elyzabeth: I’m seeing more and more overlap in a lot of these conversations with students who really struggle with discomfort and don’t want to be uncomfortable.

    Jennifer: Yeah. And there’s no answer as well. I mean, especially in playwriting, Elyzabeth, as you know, there’s your play. And I get scenes and plays from my students and they’re like, “Is it good?” And I’m like, “I’m enjoying it very much, but is this the play that you want?” I mean, that’s the thing, right? Is there’s this sense of this real need for external validation in every way and that I think, again, going back to my initial comment about anxiety, I think that then feeds into their sense of being anxious because they just want to do it the right way.

    Marcus, what you said about checkboxes really resonated with me as well because that is also, I think as a teacher nowadays what we’re given, I mean, we’re given checkboxes, we’re given learning outcomes we’re given… You have to fulfill this particular data point, and then based on those facts, then choices will be made moving forward. Whereas I went into education wanting those individual connections with students and wanting to make a difference in the classroom and get into the weeds with them about the things that I love about this art form, which are connected to nuance, complexity, all of the things that we’ve brought up as issues now; those are the things I love about the art. So it’s really hard, I think, to navigate that nowadays as both a teacher and a student.

    Marcus: I think one of the difficult things, going back to the idea of discomfort, particularly I find it interesting in the movement class in particular when we’re engaging our bodies in a different way and that there’s a disconnect between being uncomfortable physically and being in pain and not being able to recognize the difference between the two. It is uncomfortable because you’ve not engaged your body in that way before. It’s not that you’re actually in physical pain, but not being able to tell the difference between the two really harkens back to kind of what we’re talking about. I don’t like to be uncomfortable.

    I joke with my students all the time. I am a creature of comfort, so I’m wearing clothes that I feel comfortable in, but the art does require us to live on the edges in order to grow and get better, and being willing to step out of that comfort zone can be quite different or difficult, and I make them cringe. I go to this idea of math. All right, so most of you understand basic math. If I said, “Two plus two equals what?” A large portion of them are going to go, “Four.” And I’m going to go, “Is that the only way to get to the number four if we’re engaging in math?” And of course, we all know it’s not.

    There’s millions of ways: we can keep it simple or we can make it super complex. And getting them to understand that we still get the same outcome, we still get to four, but the journey in which we’re engaging has to be your journey and that’s the artistry to it. How you choose to get there? Are you going to use functions or probability, fractions, algorithms? Are you going to do all that or are you going to stay simple?

    And how you choose to do it says about you what type of artist you want to be. And maybe you start simple and then get more complex, and then maybe you return back to being more simple. But that always, you’re getting back to that idea that you want. It’s four, and the answer’s four. That’s our performance, our production, our outcome, our play. We are still getting to that desired outcome, but really getting them to be freer in the understanding of the journey to get there, there’s not just the one way and that they have to be kind of willing to choose how to get there. And it’s not an assignment or a step, or it’s that as they get more experience and encourage, and maybe the first eighteen billion times we try it, we don’t get to four, but eventually we will because we know that’s where we’re headed to. We know it’s the play itself or the production or the outcome that we’re seeking, but there’s got to be freedom to fail and there’s got to be freedom.

    And I go back to that assessment you’re talking about. Oh my gosh, I agree with you so much that really with my students currently I go, “When you finish an acting class, it’s not really ‘are you a good actor or a bad actor by the time you’re done?’ It’s, ‘did you complete the component parts that are requisite? Did you show up on time? Did you pick a monologue? Was it memorized? Did you present it but we’re not getting to the quality of it or did your use of technique, was there better choices inside the technique we’re just going, did you engage it?’” And that’s really where we’re at assessment. And then really kind of encouraging the students to decide, do you want to be an artist or do you not? You can have a skill, but just having a skill doesn’t mean you’re good and really convincing them on that end. And it’s really hard with our current assessment model because we can’t get to that part of it.

    And I think it’s difficult to convince students who have spent a long time checking the box or only having one answer or being taught to a test to go—

    Jennifer: Or getting the A. You can’t advance unless you get an A.

    Marcus: You’re so on it. I think back to earlier this semester, I had someone who goes, “You gave me a ninety-four instead of one hundred. Why?” And wanted me to justify. And I look at them, I go, “You had an A. What is the actual issue here? Let’s look at the assessment tool. Which part were you not perfect in?”

    Elyzabeth: I knew that we had to have this conversation because I’m hearing so many theatre educators talk about work ethic and the challenges of finding a work-life balance. We’re seeing the industry having these conversations as more theatres are trying to rethink rehearsal schedules and the long hours that we work. I think we are tasked with not just training our students and their craft, but we also have to teach them how to show up and how to do the work. And that seems to be a big challenge right now, especially post-COVID.

    What kind of challenges have you seen in your department with regard, I guess, specifically to commitment and student buy-in and just showing up?

    Jennifer: That’s an excellent question because we are having those discussions right now as a faculty and trying to figure out how to amend and evolve, and I use that term very specifically, evolve our policies for things like participation and showing up and attendance and all of the aspects of doing this work that we kind of assumed were just no-brainers. Of course you’re going to go to class; of course you’re going to…

    And again, I think we do blame the pandemic for a lot and rightly so. I mean it is such a massive disruption in the way human beings connect, using that term in the present tense. And I think that there’s so many ramifications of that that are just now becoming known. And so now we’re in that same place, I think, of trying to determine this balance between rigor and grace that we have been dealing with I think for a while. And then the pandemic exploded the whole thing. What does it mean to actually do the work?

    To me, it’s a pendulum swing. I think that the pandemic not only encouraged the swinging in the opposite direction, I think it shoved it in the opposite direction because there was so much downtime and empty time and time of being in this very anxious place where you don’t know what the next day is going to bring, let alone the next week or the next month, and trying to navigate that as a student who’s expected to do things is tough.

    And then add to that the demands that this business have placed on us really since day one… I mean, I think back to my time as an intern. After I graduated undergrad, I was an intern at Indiana Repertory Theatre. And I loved it. It was so amazing. I learned so much, but I worked an average of ninety hours a week, ninety-seven hours, I mean stupid stuff. I slept in the theatre sometimes. So I personally am in this weird space of reckoning with myself, I think, trying to figure out for my students what is a valid work ethic because all of us, I think, our work ethics going into this whole thing, we’re pretty screwed. I mean, we don’t want to be dishonest to our students about the world that they’re entering and about the business that they’re entering, which is super competitive and will remain so.

    I love, love that my students want to change the world. I really, really do. I love that they want to graduate and go out there and not only change things philosophically for pretty much everything, but also logistically, right? They want to work for companies that don’t do ten out of twelve. They want to start their own theatres and be able to pay everybody not only just living wages, but incredible wages; and I want them to do that. I so want them to do that. I don’t know how to teach them how to do that.

    Marcus: Well, I think what you’re saying is 100 percent, a lot of what I’m seeing. We have a disconnect sometimes here between that idea and action and that or a real understanding of the business side. So yes, do I wish that all my students could go out and have a company and make whatever more than the living wage is or… Of course, of course, I do.

    Jennifer: Yes, go do it.

    Marcus: There’s this real disconnect to the idea of how much stuff costs or what is truly a living wage. I had a student who. they were doing a fight contract, and it was literally for them in the room, it was ten hours’ worth of work, and they paid him a set amount, and I said, “How much did they pay you?” And he’s like, “It was $500.” I was like, “Okay, so what’s your complaint here?” And he’s like, “Well, I need a living wage.” And I went, “Well, the job was three days of rehearsal, how many hours?” And he is like, “Well, it was like ten hours total.” I’m like, “Okay, well how much prep time did you have to put in? So how much did you make an hour?” And he’s doing it out. I’m like, “That’s more than I make as a professor.” I mean, you’re not getting health insurance, you know—

    Jennifer: Don’t get me started on that one.

    Marcus: But it’s kind of putting some things in context. And I was like, “If you were working a forty-hour week, how much is that a year?” And kind of thinking in that, and it’s like, I don’t want you to not make that money. But then there’s a real disconnect between, well, you’ve been out of school for two years; here’s the amount of money you’re making. Here’s someone who’s been working for twenty, twenty-five, thirty years who has a lot more experience with you; what kind of money should they be making? Is this a viable, workable model? And understanding it’s business. I think there’s still a disconnect between that idea of yes, I think we all want that.

    We’ve made the switch here. You brought up technical rehearsals. I started it last year and we just finished the tech process again this year that we’re not doing twelve out of twelves. We’ve made a switch…

    Jennifer: Yeah, we’re not doing that either.

    Marcus: We’ve expanded tech, so there’s more days of tech, but we’ve capped them in the weekdays. It’s like three days at three hours and then two days on the weekend where it’s six hours and we do a straight six if it was an equity contract. So it’s actually five hours of work and an hour break kind of in there and trying to figure out can we still get all the work that we do, but we’re still making sure that everyone gets sleep, everyone sitting in the water, we’re checking in on people. Nobody’s to the place where they’re super fried. And that’s not just our students. That’s really us, too, because I do think that we go back to—

    Jennifer: Absolutely. Yes.

    How can we now help you figure out the way to work that allows you to be successful?

    Marcus: One of the pandemic issues is I remember that for me, one of the biggest struggles was now I’m not just teaching in one or two different levels at the same time; I’m now also doing that for three different modalities—in an online, a hybrid, and an in-person—and trying to engage learners who learn multiple different ways and not just sticking to one way of teaching and the stress that that really kind of puts into the process, too, that really looking at an instructor’s mental health in that process as well, that I think that some of our students still miss in the process too. They’re very keenly aware about their experience during this but are not very cognizant or aware that they weren’t the only ones who experienced this and that this was a global issue and that everybody experienced this and that we’re all negotiating. How do we come back, and how do we engage?

    And I do think that there’s an awareness. I know that most people I’ve encountered—the two of you really are included in this, getting to talk to you—is that there’s an awareness and a desire to engage, but not a clear path to remedy. And I think that that’s part of the exploration for us, that going back to the tech schedule here, for me, I’m trying something different. One of my other peers is going to engage this model the next time, but I do have another peer who’s like, “No, that’s not what I want to do.” So they’re going to get experience with both, which is going to be really, I think, good in some ways. So it’s not this big surprise when they get out because I’m looking at a lot of major regional theatres. Some of them are trying to change, but some of them aren’t.

    Jennifer: Yeah, yeah.

    Marcus: And how do we negotiate that, and how do we function? And I go back to mental health: one of the things I am, as instructor, I’m really consciously trying to engage is it’s not denying that you maybe have a learning disability or anxiety or some other mental health issue that maybe prevents you engaging the same way maybe some of your peers do. It’s going, okay, you have this. How do we engage it? How can we now help you figure out the way to work that allows you to be successful? It’s not denying it, it’s not anything like that. But it’s also understanding that in this industry, if you choose to do it, the play opens on this date, right? That’s not moving. That’s the day we’re open. So the work needs to be done by this timeframe. How do we help you find a way to work in which you are successful giving these items that you need to negotiate for yourself? Or whether that’s mental health, physical health, physical limitation, anything like that, how do you now engage that?

    And that part of your college experience has to be engaging that idea, but inherently that means you’re going to struggle. You’re going to fail unless you’re that lucky person who the first stab you get it right. I’m not that person.

    Jennifer: Right. Well, and that’s always us. Yeah, that’s always a misnomer too. Even if you get it right the first time, chances are that’s luck. That’s not—

    Marcus: Is it repeatable? Is it sustainable?

    Jennifer: Yes, exactly. And I think that that’s so many great points and what you just said, Marcus, it’s an attitude shift. So, it’s not like we can fix everything for them. I think the question is doing exactly what you were saying, Marcus, about how do we engage the concerns that they have, the issues that they have, and encourage them to confront them, work with them, not try and change them necessarily, but acknowledge that the work is what it is? We can change it maybe a little bit, but at the end of the day, what you’re talking about doing isn’t necessarily making theatre. So we’re looking at trying to encourage the students to aspire to do the thing that we love and that we want them to love and engage with as well, and to work through the barriers that they have and to assist them as much as we can in navigating those barriers, but then also understanding that that’s a part of your individual process, that that’s what this is going to be.

    And the other thing I’ll say about this is that, again, going back to how much I love my students and how much I do want them to change the world, the point I want to make about this is that theatre artists, whether we’ve been doing this forever or whether we’re first starting out, in my view, we’re all in this together. We are all in this together. There was a beautiful thing actually on HowlRound that brought up Zelda Fichandler and some of that and just this sense of we are all artists and have been doing this for so long, and we love this so much; and really the conflict we have is not with each other, but it’s with external perceptions of this industry that, in fact, we should be willing, because it’s a passion project, and we should be willing to work eighty-seven hours a week on this.

    And frankly, I do. I mean, if you count the time that I spend thinking about the work I’m doing and trying to solve in my brain and that sort of background energy that we all have trying to solve these problems, maybe I’m not actively thinking about them, but they’re always there, right? If you try and put a dollar amount on that, it is my life. Yes, I am consumed by what I do because I love it so much, but that doesn’t mean it’s worth less, right?

    Elyzabeth: You guys have both sort of touched on shifting the way you rehearse and taking away rethinking the ten out of twelve. What other strategies have you or your departments put in place to help address some of these issues in terms of getting students to show up or balancing that work-life balance or their mental health? Are there any other changes that you have made within your departments to help make it a healthier environment?

    Marcus: I think there’s two things: one within the department and then one I’m kind of doing on my own that’s spreading a little bit. I think the first one is we’re really trying to establish this idea of clear expectation and establishing the idea of when you complete a task or you finish what you’re working on, the next things that happen is you come to the person and go, what’s next? And so you’re constantly going, “Well, what’s next? What’s next? What’s next?” that even if you’ve completed this, there’s always something else. And that’s the expectation and being clear in that.

    I think that some of my students, when I first get them, they like to engage in the what I’ll call the wiggle room on that. It’s like, well, you didn’t clearly communicate or you didn’t say what the thing is. And they’re like, “It’s on your syllabus, man. Can’t get any clearer than this. It’s simple sentence structure.”

    But I think that being super clear as a process over time, so looking at what we’re looking at is really our first engagement maybe in a freshman year. How do we engage that sophomore year, how do we engage that junior year, a continued progression of this idea of what’s next. Coupled with that, one of the things I’m trying to do right from the get-go with my students is really encouraging them to be selfish in their education and collaborative in their art.

    So selfish in the education is really why you’re in the room, working in that class, is not allowing other people in the classroom to pull away or take awa.y letting their anxiety, letting their issues or they’re letting… they’re more worried about what’s going to happen after class or that night or this weekend, infect you in that manner and allowing that for the fifteen minutes or an hour and fifteen minutes that you’re in the studio classroom with me, that you are really engaging for that amount of time and then engaging those other things outside of the room and that when we get to the rehearsal space, you are then shifting from being selfish to being collaborative.

    And that understanding the difference between the two and those spaces, and it’s something I’ve really tried to engage. I incorporate into the rehearsal process. I talk about it all the time, and it’s really about goal-making and that really understanding in the classroom space, the moment you step in, you have to have a goal for that day, and that the goal for that day doesn’t have to be huge. It’s really if you squeeze both your fingers together, like your thumb and your index finger, no matter how tight you squeeze, there’s still space. And that over time, if you did that much improvement every day over a calendar year, you have measurable improvement, and that they talk to me. Sometimes I get repetitive, and I’m like, “I’m repetitive because I need you to believe me, and you don’t believe me yet. You will eventually because you hear it all the time and that you’re seeing it not just and hearing it, but you’re getting it in practice, you’re getting it in the classroom, you’re getting it in the rehearsal room, you’re getting it in interactions in the lobby where we’re talking about this exciting thing we just saw,” and that, really, that two-fold thing I believe will work.

    I just think it takes time of changing that culture. We’re still so early in figuring out that culture that it’s not permanently in there yet, but I see a difference between maybe our juniors and seniors who are really at the heart of COVID classes versus maybe our incoming freshmen who are much more like, “Oh, okay, yeah, I’m not going to let… I want this, and if I want to do this, then I need to…”

    We’re seeing some of that difference, so that culture is starting to change, but it is… I wish it was like how they see it: one and done. I finished the thing, so now I’m done. And this idea of repetitive nature to it, as we all know, is process, and that over time process wins out. It gets us to where we want to go.

    Jennifer: Marcus, just like what you said, I do feel like it’s improving a little, little bit in terms of, I think the students that we’re getting now who, yes, they lost a lot of stuff during the pandemic, but they didn’t lose as much of the quintessential stuff that I think those initial few classes lost. High school graduations, those moments of transition, and those really human rituals that you sort of need to mark that moment when you cease becoming a kid and start becoming an adult. I mean, that’s not to say that it’s a checkbox, and now I’m an adult today, but do you know what I’m saying? I mean, I think there was just a lot of that that was taken away, and that was really acute for me and my family because my oldest was a member of the class of 2020, and so in addition to kind of navigating his struggles through all of this, I was able to get a wider view, I think, of what some of our students were dealing with as well.

    So, regarding what we have been doing to address some of this, I think yes, absolutely Marcus what you were talking about and looking at the notion of process and using that as an anchor to really encourage the students to stretch and be okay with those places of discomfort. We have attempted to be more intentional about not only the number of projects that we do, but the time that those projects take. And rather than moving everybody in and out and in and out and in out, boom, boom, boom, boom, boom, we’re trying to offer a little bit more space within those projects that we do.

    And additionally, we even took away a show, and since this is a podcast you can’t see, but I’m using air quotes: we “took away” a show, a production, and we offered that space for new works events. And so those are less taxing, of course, on our production areas, but they also offer opportunities for students who write plays and devise and create work that have not been there before. So in essence, by “taking away” a more traditional production process and using that space that was created to serve a different community of students, that has been kind of a win-win in a number of ways.

    Now, we’re still kind of in the process of trying to define what that means, but I think the intention is really good. And the other thing I’ll say is more of an attitude that we’re trying to foster more so than we have in the past. It’s always been the intention of our program to really teach the whole person. And part of that requires an understanding that there’s a tension always between competition and collaboration, especially in a big program where there’s X number of opportunities. You get all the acting students and they’re, and it’s like, “Who’s going to get what role?” And blah, blah, blah.

    And there’s this sense, and I think going back to that checkbox mentality, Marcus, you mentioned earlier, there’s this sense that what we do, particularly in the acting and musical theatre worlds, it’s a zero-sum game, that if somebody gets something, then I didn’t get it, right? And it’s a sacrifice for me in order for this person. And so we’re really trying to emphasize the collaborative aspect of this business and how we are all in this together, and we are all making art, and we’re all trying to navigate our own competitive natures when it comes to this. And so what do you do, how do you handle it when you don’t get what you want?

    Because the fact of the matter is that’s 95 percent of your time in this industry is you don’t get what you want. You get the rejection. You get the “no”. You hear no all the time. And so really being conscious with our students about what it means to navigate those worlds, as well as the other stuff, that that’s a skill that you will take with you into the industry, and what better time to start learning that than now? But there’s a way to do it that’s graceful. There’s a way to do it that is uplifting. There’s a way to do that that can become a part of your story.

    So I think those are two things we’re doing here. Logistically, we’re experimenting in classes with no screens, which in an acting class, of course, it’s kind of a no-brainer. You have no screens. But we’re also experimenting in our script analysis classes, in our history classes and the playwriting classes. What does it mean? Yeah, let’s print stuff out again. So when we bring it into class and we’re actually looking at the words on the page, we’re not distracted by so many other things.

    And that is a struggle sometimes for those of us who are teachers as well, because we want to be accessible, we want to follow the rules, we want to save paper and blah, blah, blah. But at the same time, we’re trying to meet our students where they are, which is distracted 100 percent of the time, but we’re also trying to encourage them to do other things and different things.

    I try to cultivate a sense of this all the time, but what that also means is that you can be hurt, you can be rejected. Vulnerability can be really tough. But it’s also the way I think to live a really big life.

    Elyzabeth: Well, I want to thank you both for offering up your time and your experiences today. This has been a great conversation.

    As we wrap up, there are so many challenges and transitions that we’re dealing with, and I think trying to find healthy solutions for… what would you like your students to take away from their time in your program, and how do you hope that their training will serve them both on and off stage?

    Jennifer: I talk about the… Sometimes I say it’s a love affair with this business, that you have a love affair with this business, that sometimes it’s great. And I like to say that the vast majority of time, it’s great, but then there are also times when you’re arguing with your significant other, which in this case happens to me doing theatre, right? And not only is doing theatre process, I think that the life of an artist is also a process. You’re navigating your time in this world, and you have chosen to do it as an artist, and there’s no greater gift. And it’s also very, very challenging too. And I encourage them at every step of the way to resist the checkbox, to resist the it is fill-in-the-blank or “I am fill-in-the-blank always and forever.” And when you establish it, then that’s what it is.

    And that is… that’s not life. A feeling of safety, uncertainty. And you can feel safe in places where you know what’s what or where you think what’s what, but having been on this earth longer than my students, and I don’t want to be the old fart saying “get off my lawn,” but at the same time, the joys of my life, the absolute passion that I have for being a storyteller and all of the amazing things that have happened to me are because of, I try to cultivate a sense of this all the time, but what that also means is that you can be hurt, you can be rejected. Vulnerability can be really tough. But it’s also the way I think to live a really big life.

    And so yeah, I will do everything I can to help you with the issues that you are facing in terms of mental health challenges and anxiety, and all of these new ways we have of talking about are struggles, and those are so valuable, and they’re so real that I also don’t want those struggles to prevent you from engaging fully in the gorgeous life of being an artist.

    Marcus: I think one of the things for me, I come back to, I talk to a lot of my students about this idea that perhaps by the time they’re ten years out from graduation, there’s not as many people still engaged in the art or craft as there were at graduation day, but there’s nothing wrong with that. And that’s part of the journey. And really what I want them to take away from here is this idea of living a life on purpose, and that it’s this idea that as an artist we do, we have purpose, there are things we are trying to accomplish and do and speak to and engage. And that you can do that as a teacher, as a banker, as an accountant, as “insert other job here.” And that the skills that you’re getting here when we’re looking at communication, empathy, the ability to function in an environment that’s not a solo environment and working with others, you have all of those skills.

    And in a lot of cases, when you walk into an interview space or anything like that, you’re able to run laps around so many people who maybe have a different degree track or started out their journey a little bit different than you. But the key is really, are you living that big life, as was said? Are you living as afterthought or as the forethought? Are you moving towards something or letting things happen to you? And one of the things I really want them to just function, it’s okay to fail. It’s okay to pick yourself up and reinvent yourself and do the different things, but in order to have the chance to live that extraordinary life, you have to try, you have to do, you have to live a life of purpose. You got to move forward. You can’t wait. And I really want them to take that, even if it’s not ultimately in theatre or in film, or in our art and craft, but I just believe the skills that they get are so marketable across so many different things.

    There’s not a single, I’m thinking back through—I’ve been at this university for fifteen years. I was at CUNY Kingsborough for almost five. I was at the University of Alabama for three years—that I can’t think back to a single student that didn’t engage and engage purpose and try and do it, who doesn’t have success in some way, shape, or form. I don’t see failure there. Maybe it took a longer journey time to get to where they wanted to go, but they’re all successful, and it’s just convincing them or getting them to believe or buy in that they can.

    Elyzabeth: Well, I want to thank you both so much for sharing your time with us. I think this is a really important conversation. It’s one that I feel like keeps coming up time and time again, so hopefully others can find some inspiration in what you guys have shared with us about your experiences in your programs.

    Jennifer: Thanks, Elyzabeth.

    Marcus: Thank you very much.

    Elyzabeth: This podcast is produced as a contribution to HowlRound Theatre Commons. You can find more episodes of this show and oother HowlRound shows wherever you find podcasts. Be sure to search “HowlRound Theatre Commons podcasts” and subscribe to receive new episodes. If you love this podcast, post a rating and write a review on those platforms. This helps other people find us. You can also find a transcript for this episode along with a lot of other progressive and disruptive content on howlround.com. Have an idea for an exciting podcast essay or TV event the theatre community needs to hear? Visit howlround.com and submit your ideas to this digital commons.



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  • Suzan-Lori Parks’ Watch Me Work

    Suzan-Lori Parks’ Watch Me Work

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    Watch Me Work is a communal work session for anyone eager to nurture and sustain their creative process. Facilitated by Public Theater Playwright-in-Residence Suzan-Lori Parks and the New Work Development department, Watch Me Work takes place via Zoom sessions and HowlRound livestreams that you can join at home, at school, or in a coffee shop from anywhere in the world!

    What Happens During Watch Me Work

    Each session will be one hour. During the first twenty minutes, Suzan-Lori Parks and participants engage in an individual creative working session on their own project. During the remaining forty minutes of class, participants are part of a real-time dialogue with Parks and each other about their process. Are you feeling stuck and can’t figure out how to move forward? Are you looking for encouragement or motivation for what you’re working on? Do you want to talk through an idea you have for a new artistic project? Watch Me Work is here to help!

    What Does Not Happen During Watch Me Work

    In alignment with the ethos of Watch Me Work, Parks and participants will not be sharing work and receiving critique. In addition, Parks will not be participating in a Q&A about her body of work. Watch Me Work is about hearing about your work and supporting you.

    How To Participate

    Sign up for Watch Me Work to receive the Zoom link for this session, or simply watch the live stream on the player on this HowlRound page.

    About HowlRound TV

    HowlRound TV is a global, commons-based, peer-produced, open-access livestreaming and video archive project stewarded by the nonprofit HowlRound. HowlRound TV is a free and shared resource for live conversations and performances relevant to the world’s performing arts and cultural fields. Its mission is to break geographic isolation, promote resource sharing, and develop our knowledge commons collectively. Anyone can participate in a community of peer organizations revolutionizing the flow of information, knowledge, and access in our field by becoming a producer and co-producing with us. Learn more by going to our participate page. For any other queries, email [email protected] or call Vijay Mathew at +1 917.686.3185 Signal. View the video archive of past events.



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  • Suzan-Lori Parks’ Watch Me Work

    Suzan-Lori Parks’ Watch Me Work

    [ad_1]

    Watch Me Work is a communal work session for anyone eager to nurture and sustain their creative process. Facilitated by Public Theater Playwright-in-Residence Suzan-Lori Parks and the New Work Development department, Watch Me Work takes place via Zoom sessions and HowlRound livestreams that you can join at home, at school, or in a coffee shop from anywhere in the world!

    What Happens During Watch Me Work

    Each session will be one hour. During the first twenty minutes, Suzan-Lori Parks and participants engage in an individual creative working session on their own project. During the remaining forty minutes of class, participants are part of a real-time dialogue with Parks and each other about their process. Are you feeling stuck and can’t figure out how to move forward? Are you looking for encouragement or motivation for what you’re working on? Do you want to talk through an idea you have for a new artistic project? Watch Me Work is here to help!

    What Does Not Happen During Watch Me Work

    In alignment with the ethos of Watch Me Work, Parks and participants will not be sharing work and receiving critique. In addition, Parks will not be participating in a Q&A about her body of work. Watch Me Work is about hearing about your work and supporting you.

    How To Participate

    Sign up for Watch Me Work to receive the Zoom link for this session, or simply watch the live stream on the player on this HowlRound page.

    About HowlRound TV

    HowlRound TV is a global, commons-based, peer-produced, open-access livestreaming and video archive project stewarded by the nonprofit HowlRound. HowlRound TV is a free and shared resource for live conversations and performances relevant to the world’s performing arts and cultural fields. Its mission is to break geographic isolation, promote resource sharing, and develop our knowledge commons collectively. Anyone can participate in a community of peer organizations revolutionizing the flow of information, knowledge, and access in our field by becoming a producer and co-producing with us. Learn more by going to our participate page. For any other queries, email [email protected] or call Vijay Mathew at +1 917.686.3185 Signal. View the video archive of past events.



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    Source link

  • Suzan-Lori Parks’ Watch Me Work

    Suzan-Lori Parks’ Watch Me Work

    [ad_1]

    Watch Me Work is a communal work session for anyone eager to nurture and sustain their creative process. Facilitated by Public Theater Playwright-in-Residence Suzan-Lori Parks and the New Work Development department, Watch Me Work takes place via Zoom sessions and HowlRound livestreams that you can join at home, at school, or in a coffee shop from anywhere in the world!

    What Happens During Watch Me Work

    Each session will be one hour. During the first twenty minutes, Suzan-Lori Parks and participants engage in an individual creative working session on their own project. During the remaining forty minutes of class, participants are part of a real-time dialogue with Parks and each other about their process. Are you feeling stuck and can’t figure out how to move forward? Are you looking for encouragement or motivation for what you’re working on? Do you want to talk through an idea you have for a new artistic project? Watch Me Work is here to help!

    What Does Not Happen During Watch Me Work

    In alignment with the ethos of Watch Me Work, Parks and participants will not be sharing work and receiving critique. In addition, Parks will not be participating in a Q&A about her body of work. Watch Me Work is about hearing about your work and supporting you.

    How To Participate

    Sign up for Watch Me Work to receive the Zoom link for this session, or simply watch the live stream on the player on this HowlRound page.

    About HowlRound TV

    HowlRound TV is a global, commons-based, peer-produced, open-access livestreaming and video archive project stewarded by the nonprofit HowlRound. HowlRound TV is a free and shared resource for live conversations and performances relevant to the world’s performing arts and cultural fields. Its mission is to break geographic isolation, promote resource sharing, and develop our knowledge commons collectively. Anyone can participate in a community of peer organizations revolutionizing the flow of information, knowledge, and access in our field by becoming a producer and co-producing with us. Learn more by going to our participate page. For any other queries, email [email protected] or call Vijay Mathew at +1 917.686.3185 Signal. View the video archive of past events.



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  • Should We Write Differently About Roma Theatre?

    Should We Write Differently About Roma Theatre?

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    Consequently, the burning question is: what criteria can we use to decide that a performance really is “authentic representation?” When answering this question, the two approaches of aesthetics and heteronomy are inextricably mixed. If we think of Gayatri Chakravorty Spivak’s renowned essay Can the Subaltern Speak?, in which she writes both about the dangers of having others speak for those who have no voice, albeit with goodwill, and at the same time considers such a position utterly problematic, then we are seemingly talking about a purely ideological problem. But who could deny the theatrical power of someone who stands up on stage to speak for themselves? Moreover, to make things more complicated, several members of the workshop mentioned János Mohácsi’s show Just a Nail in 2008 as one of the most important Hungarian performances on Roma issues, even though its Roma characters were white.

    Do we want to use art for confrontation…or would we rather place care at the center of the work? 

    At this point in the workshop, we began reflecting on the objectives of theatre. Do we want to use art for confrontation, to display current negative tendencies of how Roma are treated, or would we rather place care at the center of the work? In both cases, the question arises: what should we as members of the audience do about the problem of whether we are supposed to notice an actor’s skin color on stage or not? The historian Zoltán Imre, while preparing for the workshop, gave an account on a current trend in Anglo-Saxon theatres to use colorblind casting (or, as it has evolved further in past years, color conscious casting). This trend did not originate from the majority (white), but from the minority (Black, Asian, and others) artists, arguing that they would also like to be able to play King Lear—but if skin color matters, they are excluded from that opportunity. For a Black actor, Othello is almost the only option left in Shakespeare. As a spectator, however, it can be difficult to grasp—as in the Shakespeare’s Globe Theatre production a few years ago—that while Juliet was cast as a Black actress, her mother and father were played by white actors, and this had no consequences on their relationship in the production. A colorblind cast will most certainly require a new theatrical language. As a positive example of this phenomenon in Hungary, I think of performances of the Maladype company and the independent theatre director Zoltán Balázs. In Leonce and Lena in 2008, they used bamboo poles that required extreme physicality, technical skills, and concentration. I don’t remember having any thought of the skin color of protagonists Kamilla Fátyol and Hermina Fátyol. I was all the more in awe of what these actors were capable of, and this was likely due to the fact that this production spoke its own language.

    The purpose of art and theatre has been, for many times in its history, to push the audience out of its comfort zone.

    It is an axiom in identity politics not to talk on behalf of others, as every struggle belongs to the concerned group itself. This axiom raises fundamental questions with aesthetic consequences: are we writing about Roma self-representation or does the performance formulate from an external perspective? My personal opinion is that critics should not focus on “who,” but rather on “how?” Otherwise, we could only tell autobiographies. But here lie more delicate questions: should the critic take into account whether the performance is criticized by members of the oppressed group for reflecting badly on their already marginalized group? On the one hand, it would obviously be a mistake to treat some voices of objection as the official opinion of a diverse, and in many ways conflicting, group. But the diversity of individual sensitivities makes the debate endless. The purpose of art and theatre has been, for many times in its history, to push the audience out of its comfort zone. Peter Handke’s play Offending the Audience is a direct insult to its spectators. But of course, it referred to the theatre of a privileged social strata, the presumably middle-class spectator of bourgeois theatre, and not of an oppressed group. It was not about the oppressed group because they typically do not get to go to the theatre in the first place. Criticizing them in their absence is a little different from criticizing them face to face.



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  • Dark & Delicious | HowlRound Theatre Commons

    Dark & Delicious | HowlRound Theatre Commons

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    On the evening of 8 November, a welcome event was held at the cultural centre Romantso (Athens) as a part of the artistic programme of Safe Havens Conference 2023. The event featured an artistic intervention titled Dark & Delicious by puppeteer Varun Narain and his partner Shaad Qureshi, who are in exile from India due to the oppression they face for addressing queer topics in their shows. Inspired by the work of scientists J.C. Bose and Monica Gagliano, the performance combines puppetry and acting to bring fantastical creations to life, exploring themes of queer identity and sustainability. The puppets are intricately designed to reflect the botanically accurate form of real plants. This featuring event was in collaboration with Safemuse and Nordic Black Theatre.

    About Participants

    Varun Narain is a Queer puppeteer and live performance director who believes in blurring physical, mental and biological boundaries. His work (since) 1994 has questioned and hilighted myths around gender and sexuality. After being the first Indian artist in residence in Switzerland (Facilitated by Prohelvetia, 2007) and teaching Puppetry and contemporary communication at The Mass Communication Research Centre at Jamia Millia University (for over 10 years) and also the Guru Gobind Indraprastha University in New Delhi. Varun’s present situation as a queer artist resonates in his work where he looks at intelligence and survival strategies in the world of plants, fungi and lichens. Varun has also trained in Indian classical music (Sitar) under the tutelage of Ustad Amjad Ali Khan. He presently uses his knowledge to compose underlays for his performances. For the past five years he has been scripting, fabricating and executing performances with gender-fluid and inter-species characters inspired by discoveries in life science and the wood wide web.

    Shaad Qureshi is an artist and a performer who likes to express himself in different artistic ways. He believes in equality and integrity for everyone. He explores life using still and video photography in urban and rural scenarios. He also writes poetry by processing situational reality and expressing it as couplets or verse in Hindi, Urdu and English. He is trained in acting techniques from ‘Barry John acting studio’. He assisted and documented ‘Fragile Kinships’ an Art Soiree at The Embassy of Switzerland, New Delhi, 2019. He has worked at the Kingdom of Dreams as an actor on stage in the Musical Extravaganza, Jhumroo, based on the life and music of the Indian artist Kishore Kumar. During the covid pandemic along with puppeteer Varun Narain he acted in the online performance, I am a Plant, for Same Boat Theatre Collective, as well as in the multidisciplinary collaboration Tales of Hans Christian Andersen. He assisted Varun at Spielart Theater Festival 2021 in Munich, Germany and documented his performance The Spice Chronicles. He and Varun have created and performed a show entitled Dark & Delicious.

    About Freedom Talks

    The Freedom Talks series is focused on issues regarding threats towards artistic freedom, free press and intangible heritage. It is closely connected to the annual global Safe Havens conference. Guests in the Freedom Talks series are highly knowledgeable and prolific actors in the global Arts Rights Justice sector – fighting for artistic freedom. The Freedom Talks aim to share space and broaden the narrative of who can take centre stage by lending the brand to different organisations within the sector. The talks are presented in – or translated to – English. The talks were funded by the Swedish Institute (SI) in 2021 and 2022. The recordings can be watched through our website and our partner HowlRound, where previous events are also archived.

    The 2023 conference was organised by the Safe Havens Freedom Talks (SH|FT) in partnership with the UNESCO-Aschberg programme and supported by the Swedish Arts Council/SIDA Artistic Freedom Programme, and Landscapes of Hope through Action for Hope.



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